Clarification, and Some History

Firstly, many thanks to Dagoods for entering the conversation and stimulating further contemplation on my part.

I should admit that I may not have connected all the dots in my post “Stamina for Justice”—I am, in fact, a proponent of the Just War theory, in theory, but this is secondary to the original intent behind the post. I wanted to draw attention primarily to the link I included in the body of the article highlighting atrocities committed against women in Iraq. I further wanted to connect these and other such calamities of violence to US involvement, and our government’s need to address them.

Dagoods is correct—numerous nations around the world are guilty of more heinous and frequent humanitarian crimes than Iraq and indicated that, if the US is in Iraq under the auspices of providing humanitarian aid, then our government is most surely guilty of being hypocritical, and, even worse, is using the plight of the Iraqi people like a sheepskin in order to go about more potentially “wolf”-oriented activities. God forbid that it should be so in the future, though we’ve clearly seen plenty of gleaming fangs. However, in saying that the US is “not the world’s babysitter” I hope I find some common ground with my readers. I do not believe it is the task of the United States to operate as the freelance enforcer of human rights standards. By “enforce” I refer to persuasion via military might.

There are better ways to encourage leaders to respect the dignity of life: two of my favorites are diplomacy and economics. While China’s government is grossly guilty of human rights violations, they don’t casually bite their thumbs at such condemnations, because, like the humans they are, they want money. With the Beijing Olympic games coming up, there’s even more pressure for them to shape up, because continued flagrant abuse of their own peoples or religious persecution won’t only give their national image a black eye, but it will have economic consequences.

The relationship between economics and international dynamics cannot be overstated. One of the reasons World War Two occurred was due to the bumbling and vindictive politics behind the Treaty of Versaille, which had devastating effects on Germany’s economy and led a nation to eventually arm itself with military might and, even worse, a grudge from hell. One story goes, during the late twenties, a German woman wen shopping , and inflation was so bad she carried thousands of bills in a picnic basket. A man came up to her, grabbed the basket, and dumped the money before taking off down the street.

Someone must have paid attention to these events because the US could have done about the same thing with Japan after dropping the bomb. True, the surrender agreements stipulated significant restrictions on their military force, but we didn’t hang them out to dry, either. The US government helped rebuild and set the stage for healthy, powerful economy, leading to a much improved relationship with our samurai friends.

I hope what happened in Japan serves as something for a model for future US involvement in Iraq. While I’m sure I would be glad for another global business partner, the other truth is that a robust economy offers jobs to the Iraqi people—jobs that offer money and a new way of life, new communities, new opportunities for education and to escape the cycles of violence. As it is, terrorist cells, like gangs in LA, call out to young Iraqis with the promise of fellowship and, even, a “purpose driven life.”

I won’t endorse any politician whose goal is to turn Iraq into a parking lot. But in thinking long term about our relationship with the Middle East, helping Iraq rebuild itself, the way we did with Japan, seems a compelling strategy to divert potential terrorists and actually give Iraqis the “freedom” that our president promised them; freedom to learn, to work, to be thoughtful, to live in peace. But I believe this requires the continued presence of our military to safeguard setting the foundation for rebuilding. To this day, Japan and Germany are homes away from home for many servicemen, though their mission descriptions have changed over the decades. I think their presence in these countries has had a positive influence on our diplomatic relationships. Totally positive? Of course not. I need no reminders of the MANY ways the US has betrayed its neighbors, and I know that, in reality, we seldom have the right to claim the moral higher ground. It could be that diplomacy may have proved itself several years ago, if our president had tarried. I prayed for Saddam Hussein to have a “road to Damascus” experience. But now, we are in the middle of the mess, and leaving poses more consequences than, as our leader is wont to say, “staying the course.” I am, as always, open to correction.

One Response to “Clarification, and Some History”

  1. dagoods Says:

    I appreciate the clarification, GI. I also appreciate the positive light you gave sanctions and other diplomatic means.

    I still would like to express unease at the last paragraph, however. It still strikes me as an appeal to take the action which, although conducted with questionable means, should be taken if it can be seen to result in greater ends. This is utilitarianism, not Just War Theory.

    Again, it seems to me that the character of this war has become such that, in the name of stabilization, we require more and more sacrifice. More and more sacrifice has, over the last six years, led to more and more destabilization. As someone committed to Just War Theory, doesn’t the prospected of this war garnering an unlimited nature trouble you?

    Perhaps more troubling, doesn’t “staying the course” entail that the war will be conducted in essentially the same way it has been? This would entail a continuing amount of massive civilian casualties. Back when I was a Just War Theorist, this struck me as the most sacred of all tenants of just war: non-combatant immunity. For a war that fundamentally denies this, how can we advocate support?

    It would seem to me that a Just War Theorist would be against supporters of a “stay the course” method in all cases. They might possibly be against the “cut and run” strategy, as well, and instead advocate that the whole general tenor of this war change so that it conforms with just war standards (though this strikes me as an equally dismal prospect because of the intent criteria). Of course, this would mean that they would be without a candidate to vote for in the upcoming election. But, at least it would be consistent (so, if you were encouraging people not to vote in this election with your comment about remembering the war when choosing candidates, I’d say you could be consistently arguing JWT). Siding with someone on a “stay the course” mentality would not be consistent. It would entail a Just War Theorist supporting an unjust war, for it is currently being conducted by unjust means. Just War Theorists don’t support wars just because they see greater good coming about from them. That’s why they made the criteria. JWT applies to wars when we are in the think of them just as much as when we are thinking about jumping into them.

    All this to say is that my unease stems from the complete ignoring of means in warfare. Neither the talking heads nor the Christian proponents of this war have ever seemed very concerned with means. It brings me unease, because it seems very unfaithful to the ethic of the New Testament to be arguing in this manner. The New Testament authors were very concerned about the means used, and never argue for the use of questionable means to bring about good ends. If anything, the exact opposite is espoused in the New Testament. For example, the Sermon on the Mount seems to argue that in our ethical reflections, we should take courses of virtuous means, regardless of the ends they bring about– what Jesus says about lying, retaliation and manipulation is deeply challenging because he denies us their use even to bring about good ends. The fact that the cross is clearly what Matthew saw as the result of a life lived out of the Sermon on the Mount demonstrates that a route of righteous means often leads to horrific ends.

    On a closing note, I also appreciate your use of the scare quotes around the word “freedom” in your last paragraph. This is because I don’t think that Bush invaded Iraq largely for reasons of oil, or to economically benefit his buddy Dick Chaney by using Haliburton as an contractor. I believe he did this because he believes that the spread of democracy brings peace to the world. In other words, his civil religion contends that “yeah, Jesus saves… but so does democracy.” After all, he did say that America was the “Light shining in darkness, and the darkness has not understood it.” Therefore, democracy should be spread at any time convenient by any means necessary. Ironically, the US has it’s own policy of aggressive proselytization, the same that ancient Rome did: as the sword of Rome brought peace, the sword of the US brings democracy, which brings peace. Early Christians opposed Roman armies because of the idolatrous nature of their “peace.” Modern Christians would do good to oppose the idolatrous nature of this “freedom.” I appreciate the scare quotes because I think it suggests that what we’re talking about here isn’t really true freedom.

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